There were a lot of preachers in the Region, but in that
part of town, there was a total influx. They were simply uncountable, with
their buildings sometimes so close to each other it was often impossible to
decipher where a sound came from. Their signboards seemed to compete with each
other, as if it proved whose ministry was bigger. On the surface it seemed to be the only
thing that betrayed the unwritten battle between them. The battle for
dominance, superiority, largeness, wealth. That part of town boasted also of
the most loud-mouthed. An unexperienced eye could often not tell what
distinguished the one from the other.
Interestingly four
had managed to stand out among the rest. Kusi Appiah claimed his spiritual
prowess was sharper than the functioning of the modern day computer. Joe Appah
boasted that he needed but touch a person’s situation once for it to be solved,
no matter what it was.
Osofo Agyarko didn’t
mention any names but often bellowed about the judgment the Lord was soon going
to visit on all those heathen pastors parading falsely under the name Jesus. Everyone
knew who he was referring to. There had been deep rivalry between those pastors
for years, and people often claimed they were all trying to collapse the others
church.
Joe Appah lived two towns away from where his church was
located, a journey of about forty-five minutes. He had the youngest and
arguably the prettiest wife, a fact he didn’t cease to mention any chance he
got, with a good figure even after four children. He had four other children
from a different marriage, all living with his new wife. Everyone knew his
favourite was the youngest child from his previous marriage. He insisted on
calling her with her own first name plus his first name, Esi Joe, which people
thought to be quite funny. He could often be heard berating his current wife
for not taking good care of the little girl, as soon as he noticed something
wrong with her, from unkempt hair, dirty socks or a torn dress. “With all the
money I spend in this house, one would think my daughter would be given good
clothes to wear” he would yell. When Esi was rushed home from school one day
for being ill, he had personally sent her to the hospital and allowed his
assistant pastor to conduct the service that day. When he came back from the
hospital, he simply told his household he had decided Esi was to go live with
her mother.
The police arrested him two days later on his way home from
church. Esi had confessed that he had molested her, and it had happened more
than once. The news spread rapidly.
Osofo Agyarko
declared an all-white service; the Lord had exposed the evil people, he thundered.
His wife collapsed, almost losing the baby she was carrying in her womb. Half
of his church swore they had suspected something foul, and the people in his
neighbourhood said they were sure he was doing this for rituals.
Joe appeared before court a week after he was arrested. His
wife sat, hugely pregnant and weeping. His former wife sat flanked with her
family and Esi, who seemed unable to fully understand what was going on. The
doctors confirmed there were signs of her having been molested. She was asked
one simple question
“Esi, who put his hands in your pants?”
“My daddy”.
His was a rather quick condemnation, sentenced to Twenty
years in prison.
“Didn’t he say he could touch any situation?',Others mocked.
When he said “God will judge if he was guilty’ the people almost lynched him
but for the intervention of the police. What they didn’t understand was why a
man with such a beautiful wife could go molesting his own child, if not for
rituals
Prison was like an unexpected whiff of a very bad smell. He
gave up trying to count the number of people in his cell. There were two
rivalling opinions in the cell: one group believed he was a religious leader
who should be allowed to have the little bit of ‘luxury’ prison offered, be
allowed to share the only mattress in the cell with the head prisoner and the
few old men. The other group believed he was a wicked man who had molested his
child and deserved no privileges. The first group won and he was allowed to
sleep by the head, but he moved the very next day to join the ‘popular stand’ which
was the most crowded part of the cell when the head prisoner started touching
him in the night sexually.
He started preaching in the cell, and soon won quite a respectable
following. Nii Ayi had decided to be his assistant. The preacher had saved him
the first day he arrived from a group of thugs who had attempted to rape him. They
were part of his ‘church’ members who fortunately listened to him. They said
they were still “repenting’ so the preacher should forgive them.
Nii had been an usher in Kusi Appiahs church and actually
lived with him. He had been accused of theft, something he had denied. He told
Joe he knew he was innocent. He was privy to the plot made by Kusi which had
brought him to jail. What Joe had not known was that his ex-wife was a distant
relative of K. Appiah and when he had left her and remarried she had waited
patiently to do something to him.
Esi had been molested,
but she had told her mum it was the security man. She had shut her up and told
her to say it was her daddy since ‘her daddy did not love her and had sent her
away from his home’. Nii’s boss found the money just three weeks after his incarceration
and filed to have him released, without a clue the new turn of events at the
prison.His arch enemy had become friends with one of his own. Nii was one of
those people who never forgot a good deed done him and he swore to get Joe’s
case reopened.
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